They take a mingled system; they mix up law and grace together. Jesus provided the blood of the new covenant of which the communion ceremony was to be a memorial, Matt 26:28, Mark 14:24, Luke 22:20, 1 Cor 11:25, Heb 13:20, 1 Peter 1:19 (compare Ex 24:5, 8). These. You will be a special nationa kingdom of priests.'. What they knew not then, they were to know hereafter, as we know it now. Get Your Bible Minute in Your Inbox Every Morning. Had He not done so, we should not have had duly raised the solemn question of man's competence to take the ground of his own fidelity before God. They lost sight of His promises to the fathers. And so here all the Targums render it, "kings and priests": to which reference seems to be had not only in ( 1 Peter 2:9 ) but in ( Revelation 1:6 ) , they were kings when they got the victory, as in the times of Joshua, over the several kings of Canaan, and had their kingdoms divided among them; and before the priesthood was settled in the family of Aaron, every head of a family in Israel was a priest; and they were all priests at the passover, as Philo F9 observes: and so the spiritual Israel of God are kings and priests; they are kings, having the power and riches of kings; having got through Christ the victory over sin, Satan, and the world; and being possessed of the kingdom of grace, and heirs of the kingdom of glory; and priests, being allowed to draw nigh to God, to present themselves, souls and bodies, a holy and living sacrifice, to offer to him the sacrifices of prayer and praise through Christ, by whom they become acceptable to him: "and an holy nation"; being separated from all others, and devoted to the worship and service of God, having holy laws, and holy ordinances, and a holy service, and a holy place to perform it in, and holy persons to attend unto it, as they afterwards had. That is the bearing of it all. God therefore makes much of the sign. He does not specify any one particular favour, as giving them the land of Canaan, or the like, but expresses it in that which was inclusive of all happiness, that he would be to them a God in covenant, and they should be to him a people. Repetition of verses 6:11-13 in verses 6:28-30 is an indication of the use of a side note/ parenthetical phrase. Aaron's sons were then clothed, and girded for priestly work. This is confirmed by the opening statements in the Israelite covenant in Ex 19:5, 6 as quoted by the OP. Only Moses knew the things related here. Answer In Exodus 19 God announces for Israel a conditional covenant. Jesus was the Passover Lamb and thus the promised Messiah, John 1:29, 1 Cor 5:7, 1 Peter 1:19 (compare Ex 12:1-14). 5:1216, 21 different from Exodus 20:812, 17? They answered together as one man, nemine contradicente--without a dissentient voice (Exodus 19:8; Exodus 19:8): All that the Lord hath spoken we will do. A few words on this subject may not be amiss for any souls that have not adequately considered the matter, as there is hardly anything on which men are so much at fault as this question. Among the vessels of the sanctuary the altar of incense stands first (versesExodus 30:1-10; Exodus 30:1-10). The Son of the Father, He brings us into the knowledge of the true God as the Son knew Him in heaven, as the Son still of course knew Him on earth. And there the solemn compact into which Israel had passed is renewed. Now this is exactly what grace does in Christ. .," p. 32. A promise by God to set them apart, ie, make them holy (Num 3:12, 13), to be a substitute for the first born in Israel, and to have the primary responsibility for caring for the sanctuary, its ritual services and sacrifices, maintaining and transporting its equipment. All nations on the earth being his, he might choose which he pleased for his peculiar, and act in a way of sovereignty. Practical sanctification for obedience and sprinkling of the blood of Jesus! Israel would become a holy nation (Exodus 19:6). on high), that they also might be sanctified by the truth." He looked upon the rest of the world but as trash and lumber in comparison with them. This means that Israel would enjoy a unique relationship with God compared with all other nations. Next, when the law was given, in the very centre of its requirements stands the Sabbath-day. It was from evening to morning" and of course uninterruptedly for that time. If they would keep His covenant, Israel would be a people for His own possession and a kingdom of priests and a holy nation ( Exodus 19:5-6 ). Does the DM need to declare a Natural 20? 6.And ye shall be unto me. For instance, in the earlier half of Exodus, where we have God's dealings in grace, the Sabbath-day is brought in, marked out by the bread God provided for His people, the manna the figure of Christ come down from heaven to be the food of the hungry on earth: then followed the Sabbath at once. II. The last of these types is the holy perfume. You may unsubscribe from Bible Gateways emails at any time. Why is the wording of Deut. Yet even then Jehovah, while warning against making gods of silver and gold, deigned to direct them to make to Him an altar of ground for burnt-offerings and peace-offerings: if of stone two prohibitions instruct His people. If a Hebrew servant were bought, he was to serve for six years, in the seventh to go out free for nothing "If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. And you shall be to Me a kingdom of priests, a holy nation [consecrated, set apart to the worship of God]. 2 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. The latter is practical sanctification, admits of degrees, and is thus relative. This is what is going on every day now in Christendom. Biblical Texts. p. 190. (Exodus 19:56, ESV), Now then, if you will obey Me faithfully and keep My covenant, you shall be My treasured possession among all the peoples. And the Lord said unto Moses, Go down, and charge the people, lest they break through unto the Lord to gaze, and many of them perish. "Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. 1 Peter 2:9 But you are a chosen people, a royal priesthood, a holy The glory of God, or at any rate the effect of seeing His goodness, was brought too near to them. (Exodus 19:6) And this honour have all the saints; they are unto God a peculiar people (Titus 2:4), his when he makes up his jewels. Now therefore, [That's the past, now the present, "Now therefore",] if you will obey my voice indeed, and keep my covenant, then [as far as the future] ye shall be a special treasure unto me above all of the people: for all the earth is mine: And ye shall be unto me a kingdom of priests, a holy nation ( Exodus 19:5-6 ). It went from all of the Israelites in Exodus 19 to only the Levites and priests in Leviticus 9 and 1 Kings 8. $17.77 FREE Shipping on orders over $25.00 shipped by Amazon. Finally, when the work was finished and all duly set up, a cloud covered the appointed tent, and the glory of Jehovah filled the dwelling. Genesis 4:7 and the Temptation of Cain. So the mount was shaking violently, the smoke was ascending like a furnace, and there was this great blast like a trumpet. Just like Adam's hard work led to death, Aaron's everyday labour by the sacrifices couldn't give him everlasting life. You will be a kingdom of priests for me, a holy nation. 5 Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; 6 and you shall be to Me a kingdom of priests and a holy nation.' These are the words that you shall speak to the sons of Israel." 7 So Moses came and called the elders of the people, and set before . For they were departed from Rephidim, and they were come to the desert of Sinai and they had pitched in the wilderness; and there Israel encamped before the mount. Watch as we explain its major themes and gain a deeper understanding of its place in the biblical story. Israel would not be a kingdom run by politicians depending on strength and wit but by priests depending on faith in Yahweh: a servant nation rather than a ruling nation. 3. The nation is here called holy, not with reference to their piety or personal holiness, but as set apart from others by God by special privilege. "In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai." Yet we know on the best authority that Moses loved the people as not another soul in the camp did. 1:1-40:38. The Torah portion for this week is Yitro, which means "Jethro," from Exodus 18:1-20:23. Exodus 19:5-6 (KJV) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. Honeycutt outlined these chapters thus: "Meeting God Exodus 19; the Law of God Exodus 20-23; and Sealing the Covenant Exodus 24. Can you imagine what that must have been when, when God began to demonstrate Himself to these people in this way? 1. What we find here then is not law pure and simple, but law with mercy and goodness and long-suffering in the government of God His condescending love and patience mingled along with law. But Moses took his stand in the gate and said, "Who is on Jehovah's side? VERSE Exodus 19:6 "And ye shall be unto me a kingdom of priests, and an holy nation. God had shown them real favours, and therefore required real obedience. Those who reason from Israel to us, without intending it, ignore the relationship of the Christian, and set aside the bearing of redemption on our walk: so serious is that error which to many seems a pious thought, and I am sure taken up by them with the desire of honouring God and His will. Moses loved Israel with a love stronger than death; yet he who thus loved them showed unsparingly his horror of the leprosy that had broken out among them. Asking for help, clarification, or responding to other answers. And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. Undoubtedly in itself it composed a worldly tabernacle; but this does not hinder these figures from typifying what was to be for the most part of a heavenly character. A priest stands between God and people. He who cannot appreciate the blessedness of such a place, with the great high priest bearing up thus the names of God's people before God, must be very insensible to the highest favours. In the candlestick another truth comes before us. These are the words you should say to the Israelites.. They would oblige themselves to obey the voice of God, and take it as a great favour to be made a kingdom of priests to him. Accordingly we may regard the law as a whole, consisting not only of moral claims but of national institutes, ordinances, statutes, and judgment) under which Israel were put. "Now therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thine." But looking onward to the day of glory that is coming, when the Lord will be publicly manifested, and we manifested with Him, changed into His glorious likeness, it might have been thought that surely His service will cease then. Our only business is to learn what He is, what He says, and, more than that, to confide in Him; and when we do not know what He means, always to take the ground of faith against all adversaries. Safe to drive back home with torn ball joint boot? Into that wondrous knowledge we are brought by the Son come down here below; and above all by the Holy Ghost, now that Christ is gone up on high For in point of fact, when God was only known as the one God, however true this may be, He could not really be known as He is. Indeed, all the earth is Mine, 6 but you shall be to Me a kingdom of priests [ ] and a holy nation. These are the words that you shall speak to the children of Israel. Thanks be to God who gives us the victory by our Lord Jesus Christ. This was the spirit and design of this wonderful institution, which could not receive its perfection but under the Gospel, and has its full accomplishment in every member of the mystical body of Christ. EHV. They promise obedience, but it is obedience of the law. "All that the Lord has spoken we will do.". They disobeyed their God by falling into idolatry and following the pagan religions of the Canaanites and others. Hence, as duty is ever measured by responsibility, that of the Christian is according to the place in which grace has put him. They should be a holy nation, saved from their sins, righteous in their conduct, holy in their hearts; every external rite being not only a significant ceremony, but also a means of conveying light and life, grace and peace, to every person who conscientiously used it. 6 and ye shall be to me into a realm of priesthood, and an holy folk; these be the words which thou shalt speak to the sons of Israel. Ministry (March 1980), pp. This does not take them out of their condition of flesh and blood and all that pertains to it. He reproaches them once more with being a stiff-necked people; He will not go up in the midst of them, lest He should consume them in the way. Thus, Jesus inherits and was the fulfillment of the Levitical Covenant (See Mal 3:1). Who does not know that this was to secure the people always being acceptable before God! The grace of God applies the blood of Christ in a totally different way; and this is what is referred to in1 Peter 1:2; 1 Peter 1:2. Where the faultless picture of a servant but in Him? PI cutting 2/3 of stipend without notice. But not so: it will take a new shape. However, the purpose of the Old Covenant is exactly the same as the New Covenant: Specifically, God said of the Christian community, But you are a chosen people, a royal priesthood, a holy nation, a people for Gods own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. Those are the words thou shalt speak to the children of Israel. God gave the Mosaic Law specifically "to the house of Jacob . the seeming disorder of God is incomparably more orderly than man's best order. And the vessels of the sanctuary described after the priesthood are those which preserve the same common character of presenting the service due to God approached in His sanctuary. (1,500 B.C. In short, Israel could have become a testimony to the whole world of how glorious it can be to live under the government of God. 5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: 6 And ye shall be unto me a kingdom of priests, and an holy nation. But after the form of hallowing the priests, the Spirit prescribes in the end of Exodus 39:1-43 (ver. What do people mean by restricting themselves to a sense of sanctification which necessarily involves in it so portentous a conclusion? "[17] This "readiness" should be extended to every word of the Pentateuch. Instead of esteeming the arrival of the Messiah, the primary part of Abraham . The kingdom of priests in the Mosaic Covenant has given way to the spiritual kingdom of priests who have entered into the New Covenant. The apostle uses this to show that, as the veiled Moses speaking to the people of Israel is the most apt possible figure of the actual state in which they were placed (that is, not law simply, but with gracious care for the people mingled with it), so the condition of the Christian is in marked contrast. For what was presented there? As being a position, it may have so far a more external sound, but it is a real deliverance, which grace now confers on us in Christ Jesus, not merely the communication of a life which hates sin, but the putting one according to the new place of Christ Himself before God. He is the intrinsic power by which the truth is received into the heart, but Christ is the object. More manifestly we shall be heavenly at the coming of Christ, but not more really than at present. The people were put under Aaron's authority, just like Eve was ruled by Adam. The magnificent doctrine of the priesthood of EVERY believer, as unfolded in the N.T., has its beginning right here.
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