We accept those areas of doctrinal teaching on which, historically, there has been general agreement among all true Christians. 10:22; 1 John 5:13), We believe that the Holy Spirit, the Third Person of the blessed Trinity, though omnipresent from all eternity, took up residence in the world in a special sense on the day of Pentecost according to the divine promise, dwells in every believer, and by His baptism unites all to Christ in one body, and that He, as the Indwelling One, is the source of all power and all acceptable worship and service. We teach that following the release of Satan after the 1,000-year reign of Christ (Revelation 20:7), Satan will deceive the nations of the earth and gather them to battle against the saints and the beloved city, at which time Satan and his army will be devoured by fire from heaven (Revelation 20:9). 1. We believe that it was uniquely, verbally and fully inspired by the Holy Spirit and that it was written without error (that is, it is inerrant) in the original manuscripts. Helping students know Jesus, grow in their faith and go to the world to tell others. As Creator He is Father to all men (Ephesians 4:6), but He is spiritual Father only to believers (Romans 8:14; 2 Corinthians 6:18). 28:1819; John 17:18; Acts 1:8; 2 Cor. (Luke 1:3035; 2:40 John 1:12, 18; 3:16; Phil. Though saved individuals may have occasion to grow in the realization of their blessings and to know a fuller measure of divine power through yielding their lives more fully to God, they are, as soon as they are saved, in possession of every spiritual blessing and absolutely complete in Christ, and are therefore in no way required by God to seek a second blessing or second work of grace. (John 5:24; 17:23; Acts 13:39; Rom. Because of the specialized calling of our movement, we desire to allow for freedom of conviction on other doctrinal matters, provided that any interpretation is based upon the Bible alone and that no such interpretation shall become an issue which hinders the ministry to which God has called us. We believe further that their faith thus manifested was counted to them for righteousness. We believe that, as provided and purposed by God and as preannounced in the prophecies of the Scriptures, the eternal Son of God came into this world that He might manifest God to humanity, fulfill prophecy, and become the redeemer of a lost world. We teach that He was conceived by the Holy Spirit in the womb of the virgin Mary (Luke 1:35) and thus born of a woman (Galatians 4:4-5), so that two whole, perfect, and distinct natures, the divine and the human, were joined together in one person, without confusion, change, division, or separation. We also believe that this spiritual death, or total depravity of human nature, has been transmitted to the entire human race,the Man Christ Jesus alone being excepted; and that as a result every child of Adam is born into the world with a nature that not only possesses no spark of divine life, but also is essentially and unchangeably bad apart from divine grace. 1:19-20 ). In addition, it has defined itself in other distinct ways in terms of more specific interpretations of Scripture. Hermeneutically, we approach Scripture from a grammatical, historical, and contextual viewpoint. 11:67). We teach that believers should be separated unto our Lord Jesus Christ (2 Thessalonians 1:11-12; Hebrews 12:1-2) and affirm that the Christian life is a life of obedient righteousness that reflects the teaching of the Beatitudes (Matthew 5:2-12) and a continual pursuit of holiness (Romans 12:1-2; 2 Corinthians 7:1; Hebrews 12:14; Titus 2:11-14; 1 John 3:1-10). This event is the blessed hope described in Scripture, and for this we should be constantly looking. We believe also that the children of God will yet be fully sanctified in their state as they are now sanctified in their standing in Christ when they shall see their Lord and shall be like Him. (John 17:17; 2 Cor. We teach that the Holy Spirit is a divine Person, eternal, underived, possessing all the attributes of personality and deity, including intellect (1 Corinthians 2:10-13), emotions (Ephesians 4:30), will (1 Corinthians 12:11), eternality (Hebrews 9:14), omnipresence (Psalm 139:7-10), omniscience (Isaiah 40:13-14), omnipotence (Romans 15:13), and truthfulness (John 16:13). (Luke 10:20; 22:32; 2 Cor. Further, this universal Church consists of all who possess saving faith in the death and resurrection of Jesus Christ from Pentecost to the Rapture of the Church and which will represent every language, people and nation. NEW TESTAMENT BACKGROUND. Moody gladly embraces all who faithfully adhere to the essentials of biblical Christianity as fellow believers and colleagues in Christ's cause. 2:11; 10:3738; 14:1011). View our top Cru resources in more than 20 languages. provides unifying language to explain complex doctrinal truths. 16:1618; Acts 2:4247; Rom. Man was created free of sin with a rational nature, intelligence, volition, self-determination, and moral responsibility to God (Genesis 2:7, 15-25; James 3:9). The Scriptures 4:13), We believe that Satan was judged at the Cross, though not then executed, and that he, a usurper, now rules as the god of this world; that, at the second coming of Christ, Satan will be bound and cast into the abyss for a thousand years; and after the thousand years he will be loosed for a short season and then cast into the lake of fire and brimstone, where he shall be tormented day and night for ever and ever. (Col. 2:15; Rev. God graciously adopts us into his family and enables us to call him Father. 3:6; 2 Pet. (1 Cor. 5. Statement of Faith Article 1 - The Trinity It is the testimony of both the Old and New Testaments and of the Christian Church that God is both One and Triune. Genesis 1; John 1:1-3; Hebrews 1:1-3; Deuteronomy 6:4: Ephesians 4:4-6; Acts 5:3-4; 1 Corinthians 8:6; 1 Timothy 2:5; John 14:9-10, 26; Matthew 28:18-19; 2 Corinthians 13:14; Revelation 4:11, The Bible, including both the Old and the New Testaments, is a divine revelation, the original autographs of which were verbally inspired by the Holy Spirit.1. We also believe that all the Scriptures were designed for our practical instruction. Moody Bible Institute820 N. LaSalle Blvd. 5:23; Heb. The fulfillment of that Great Commission requires that all worldly and personal ambitions be subordinated to a total commitment to Him who loved us and gave Himself for us.. He is therefore very God and very man, yet one Christ, the only mediator between God and man. We teach that the church is thus a unique spiritual organism designed by Christ, made up of all born-again believers in this present age (Ephesians 2:11-3:6). All Rights Reserved. We believe that this divine inspiration extends equally and fully to all parts of the writingshistorical, poetical, doctrinal, and propheticalas appeared in the original manuscripts. God is absolutely and perfectly holy (Isaiah 6:3), therefore He cannot commit or approve of evil (James 1:13). Doctrinal Statement The Statement of Faith does not exhaust the extent of our faith. God the Father. 1:2223; Heb. It is accurate, authoritative and applicable to our everyday lives. 6:913;1 Cor 7:68; Gal. 1:21; Heb. We believe that the dispensations are not ways of salvation, which has always been by grace through faith, but are stewardships by . Our Statement of Beliefs We believe that the Bible is God's Word. We believe that the Spirit never departs from the church, nor from the feeblest of the saints, but is ever present to testify of Christ, seeking to occupy believers with Christ and not with themselves nor with their experiences. He convicts sinners, guides humans into truth and regenerates believers to new life, baptizes them in Christ and serves as their assurance to eternal life. 2:58; Heb. 7:25; 12:411; 1 John 2:12; 5:13; Jude 24), We believe it is the privilege, not only of some, but of all who are born again by the Spirit through faith in Christ as revealed in the Scriptures, to be assured of their salvation from the very day they take Christ to be their Savior and that this assurance is not founded on any fancied discovery of their own worthiness or fitness, but wholly upon the testimony of God in His written Word, prompting within His children filial love, gratitude, and obedience. 8:1923; 11:2527; 1 Tim. These Institutional Positions Related to the Moody Bible Institute Doctrinal Statement (1928) were produced to clarify and make explicit the doctrinal positions of the institution. 5:69; 2 Cor. Contemporary thinking says man is the product of evolution. (Heb. Introduction to the Doctrinal Statement Throughout its history Moody has held to the essentials of biblical orthodoxy. 4:1719; 5:2527, 3133; Col. 3:5; 1 Thess. We teach that our Lord Jesus Christ accomplished our redemption through the shedding of His blood and sacrificial death on the cross and that His death was voluntary, vicarious, substitutionary, propitiatory, and redemptive (John 10:15; Romans 3:24-25; 5:8; 1 Peter 2:24). 4:2224; Col. 2:110; 1 Pet. This statement serves as the standard of belief for churches and missionaries who wish to join with ABWE. We teach, in this respect, that God the Holy Spirit is sovereign in the bestowing of all His gifts for the perfecting of the saints today, and that speaking in tongues and the working of sign miracles in the beginning days of the church were for the purpose of pointing to and authenticating the apostles as revealers of divine truth, and were never intended to be characteristic of the lives of believers (1 Corinthians 12:4-11; 13:8-10; 2 Corinthians 12:12; Ephesians 4:7-12; Hebrews 2:1-4). Yet the truth of Scripture stands in judgment of men; never do men stand in judgment of it. The core dynamic of gospel-centered ministry is therefore worship and fervent prayer. (John 1:11; Acts 2:2224; 1 Tim. God the Son. 28:19; Luke 22:1920; Acts 10:4748; 16:3233; 18:78; 1 Cor. EFCA Statement of Faith The Evangelical Free Church of America is an association of autonomous churches united around these theological convictions: Current EFCA Statement of Faith adopted in 2019. 10:5 14; 1 Pet. 3:18; 7:1; Eph. This assurance is not based upon any kind of human merit but is produced by the witness of the Holy Spirit, who confirms in the believer the testimony of God in His written word. There they remain in conscious bliss until the resurrection of the glorified body given when Christ comes for His own, whereupon soul and body reunited shall be associated with Him forever in glory. We believe in the verbal, plenary inspiration by God of the original manuscripts of the Old and New Testament Scriptures, and that they are inerrant and infallible in all matters. Such abilities and confirmatory signs, wonders, and miracles, which centered on individual apostles and prophets, ceased with the passing of these foundational offices and the closing of the era of authoritative New Testament revelation. 4:3; Heb. We teach that Satan is the open and declared enemy of God and man (Isaiah 14:13-14; Matthew 4:1-11; Revelation 12:9-10); that he is the prince of this world, who has been defeated through the death and resurrection of Jesus Christ (Romans 16:20); and that he shall be eternally punished in the lake of fire (Isaiah 14:12-17; Ezekiel 28:11-19; Matthew 25:41; Revelation 20:10). 3 An individual receives the benefit of Christ's substitutionary death by faith as the result of responding to the message of the gospel. 2 Jesus Christ, the only begotten Son of God, is fully God and fully man possessing both deity and humanity united in one person, without division of the person or confusion of the two natures. 6:19; Eph. God imputes His righteousness to those who put their faith in Christ alone for their salvation and thereby justifies them in His sight. The broad scope of His divine activity includes convicting the world of sin, of righteousness, and of judgment; glorifying the Lord Jesus Christ and transforming believers into the image of Christ (John 16:7-9; Acts 1:5; 2:4; Romans 8:29; 2 Corinthians 3:18; Ephesians 2:22). 2. God is truly sovereign, but He exercises this sovereignty in harmony with His other attributes, especially His omniscience, justice, holiness, wisdom, grace, and love (Romans 9:11-16). It is instantaneous and is accomplished solely by the power of the Holy Spirit through the instrumentality of the Word of God (John 5:24) when the repentant sinner, as enabled by the Holy Spirit, responds in faith to the divine provision of salvation. (John 20:20; Phil. If you're looking for the best Christian jobs and careers, check out Cru's ministry job openings for full- and part-time missionaries and professionals. (Gen. 1:2628; 2:1824;3:78;Exod. 1:3), We believe that Jesus became Head over all things to the church, which is His body, and in this ministry He continually intercedes and advocates for the saved. Pope Francis has named an Argentine theologian and prolific author who decades ago wrote a book on the healing properties of kissing to be the Catholic Church's new doctrinal chief, one of the Vatican's top posts. We teach that the Word of God is an objective, propositional revelation (1 Thessalonians 2:13; 1 Corinthians 2:13), verbally inspired in every word (2 Timothy 3:16), absolutely inerrant in the original documents, infallible, and God-breathed. We teach that Gods intention in the creation of man was that man should glorify God, enjoy Gods fellowship, live his life in the will of God, and by this accomplish Gods purpose for man in the world (Isaiah 43:7; Colossians 1:16; Revelation 4:11). We teach that the Bible is Gods written revelation to man, and thus the 66 books of the Bible given to us by the Holy Spirit constitute the plenary (inspired equally in all parts) Word of God (1 Corinthians 2:7-14; 2 Peter 1:20-21). We teach that on the basis of the efficacy of the death of our Lord Jesus Christ, the believing sinner is freed from the punishment, the penalty, the power, and one day the very presence of sin; and that he is declared righteous, given eternal life, and adopted into the family of God (Romans 3:25; 5:8-9; 2 Corinthians 5:14-15; 1 Peter 2:24; 3:18).
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